Here’s something to think about regarding the path that the empty chair wishes the rest of us to follow:
How worthy and moral can an ideal be that punishes achievement and criminalizes human nature?
Proponents of economic equality are either willfully blind, or are themselves sociopathic megalomaniacs, trying to create a restrictive system in which they envision themselves to be part of the powerful ruling elite. Both are willing to go to extremes in order to achieve their goal. As they spin their tale of an imminent paradise, they never say what it will cost us to get there — and, frankly, they don’t give a damn. Individual human sacrifice is never an obstacle for collectivists; their glorious end justifies any unsightly means.
It is up to us then to examine just what exactly we will have to give up for the promise of economic equality — something that has been proven to not exist.
At first we will have to accept restrictions on certain consumer choices and products in exchange for letting the government take care of our personal well-being. Then come restrictions on speech and activities: a price for maintaining the national well-being. Eventually all dissent is suppressed and criminalized, as the media falls under the government control, young people are indoctrinated in the “new ways,” businesses pay enormous taxes, more and more families descend into misery and live off government subsidies, the economy crumbles, and shortages create long lines at the supermarket.
The leaders shift the blame to “enemies of the people,” saying that this country would have been a dreamland if it weren’t for a few greedy reactionaries. With no one left to object, desperate citizens succumb to the hatred and accept the idea that eliminating the few is a fair price to pay for improving the lives of the many. Then they accept the idea that eliminating an entire class of people is a small price to pay. But despite all the bloodletting, the promised collectivist paradise never arrives and the misery only increases. By now the demoralized, destitute masses are fully separated from the ruling elites by an impenetrable wall of privilege.
The ultimate price — the relentless sacrifice of millions of people: their work, careers, ambitions, property, and lives — has been paid to reach an unattainable economic mirage, a phantom concocted in the feverish minds of a few maniacs obsessed with class envy.
In contrast, the price of living in a free and prosperous capitalist society is merely to accept economic inequality as a natural extension of human nature. Without doubt, it’s a small price to pay for remaining a free, productive, and moral people who live in harmony with objectively true moral principles, otherwise known as the natural moral law.